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A Prayer for Pope Leo & all clergy of the Catholic Church, Our Shepherds

Lord Jesus, Eternal High Priest,

Bless Pope Leo, Your Vicar on earth, with Your grace and light so he may shepherd Your people with the love of Your Sacred Heart; guide and enlighten our bishops; protect and strengthen our priests, filling them with holy joy and granting them purity of heart so they may serve the people of God, Your Church and Bride, with persevering charity, proclaiming the Gospel faithfully and providing the Sacraments reverently and generously. Pour out Your Spirit upon all the clergy so their words inspire, their hands bless, and their lives shine with Your divine light. 

We ask this in Your holy name, Jesus, and through the Immaculate Heart of Mary.    Amen.

 

God, we thank You for our superiors, pastors, priests and all who guide us and who are examples of your steadfast charity and faithful service to the Church.

 

 

Jesus told Blessed Conchita of Mexico (1862-1937): “I want to come again into this world…in My priests. I want to renew the world by revealing Myself through the priests. I want to give my Church a powerful impulse in which I will pour out the Holy Spirit over My priests like a new Pentecost.”

Priests are the principal means of grace in the Church, and as the Cure of Ars said, “Without the Sacrament of Holy Orders, we would not have the Lord. Who puts Him there in that tabernacle? The priest..."

“The earth could exist more easily without the sun than without the Holy Sacrifice of the Mass.” - St. Padre Pio

“As the shepherd, so the sheep; as the priest, so the people. Priest-victim leadership begets a holy Church. Every worldly priest hinders the growth of the Church; every saintly priest promotes it.”                                  – Ven. Fulton Sheen

 "In the Gospel of John, Jesus says, 'A new commandment I give unto you, that you love one another; as I have loved you, that you also love one another. By this shall all men know that you are my disciples, if you have love toward one another' (John 13:33–35). This “new commandment” is rooted in the self-giving love of Christ and is the hallmark of authentic discipleship.

In his First Epistle, St. John expands on this teaching: “Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God. He who does not love does not know God, for God is love” (1 John 4:7–8). He stresses that love must be genuine and active — “My little children, let us not love in word or in tongue, but in deed and in truth” (1 John 3:18). This means love is not just a feeling or a slogan, but a lived reality in how we treat others."  -copilot

 

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Catechism of the Catholic Church # 2477 & 2478

These imperatives from the Catechism ought to guide our speech when it comes to the clergy (religious), or anyone whom we are tempted to disparage online or through gossip: Respect for the reputation of persons forbids every attitude and word likely to cause them unjust injury. He becomes guilty:– of rash judgment who, even tacitly, assumes as true, without sufficient foundation, the moral fault of a neighbor;– of detraction who, without objectively valid reason, discloses another’s faults and failings to persons who did not know them; – of calumny who, by remarks contrary to the truth, harms the reputation of others and gives occasion for false judgments concerning them. To avoid rash judgment, everyone should be careful to interpret insofar as possible his neighbor’s thoughts, words, and deeds in a favorable way: Every good Christian ought to be more ready to give a favorable interpretation to another’s statement than to condemn it. But if he cannot do so, let him ask how the other understands it. And if the latter understands it badly, let the former correct him with love. If that does not suffice, let the Christian try all suitable ways to bring the other to a correct interpretation so that he may be saved. Detraction and calumny destroy the reputation and honor of one’s neighbor. Honor is the social witness given to human dignity, and everyone enjoys a natural right to the honor of his name and reputation and to respect. Thus, detraction and calumny offend against the virtues of justice and charity.

 

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